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Authorial Intent

The First Step Toward Understanding Scripture

Posted Friday, June 30, 2006 by Brian Beers
Categories: Bible  

When scripture appears to be open to different interpretations depending upon interpreters’ presuppositions than the task at hand is no longer interpreting scripture, but arguing opinions.

The interpretation of scripture transcends what we bring to the text. Authorial intent does not change. Some discard authorial intent as an impossible standard. It may appear subjective. One may claim to find authorial intent with only a cursory examination of the text. Another believes that his speculations about the circumstances of the author establishes a better authorial intent. Neither trusts the text of the scripture they wish to interpret. Mistakes in interpretation are much easier to perpetuate in isolation. The community of faith is a guard against such misinterpretation.

Alone each interpreter possesses a trump card, ignorance, which permits the failure to distinguish between personal opinion and the text. Each interpreter who uses his trump card reaches an impasse when meeting up with an interpreter with a different trump card that suits him better. Neither is willing to cede the superiority of the other’s suit. Both claim to interpret scripture correctly, yet neither relies on the natural laws of linguistics.

These laws must be recognized in order to avoid uttering nonsense. We tacitly acknowledge them every time we open our mouths, put pen to paper, or fingertip to keyboard. We have to bridge the chasm between our own thoughts and those of others. Bridging this adequately without becoming a bore is a remarkable accomplishment in a context like this. I sit at my desk, and try to communicate all of the necessary thoughts that I have had while working up to this post.

This effort was made by every author who intended to communicate God’s truth in writing. Paul knew that there was a gap between his understanding of the faith and that of the Romans. He sought to overcome this chasm as each of does. Today as we read this scripture we may recognize that there are several additional gaps between our thoughts and Paul’s. We have a different native language. We have to speculate about the organization of the church. We don’t know the roles of the people named in the church. Each of these gaps are ours to overcome. Some are more crucial than others. We have translations to help over some of them. Some of them don’t require definitive answers. But they are gaps nevertheless.

The challenge lies in protecting my guesses about authorial intent. Not defending them against the doubts of others, but not making them carry more weight than they can bear. This is difficult to do if I set out to interpret scripture by myself. A house of cards can grow quite grand as long as no one breathes nearby. In the same way, I could construct a fanciful interpretation of scripture based more on my own thoughts than on the text. If we hold the text in high regard and consider our own thoughts with humility, we will do well. To often our own hopes and expectations satisfy us when we had first set out to understand scripture.

Recognizing that at the outset there is a chasm between our understanding and the understanding of the author is a powerful first step toward accurately interpreting scripture. I must acknowledge that the author knew something that I didn’t, and that I don’t know it very well for I am dependent upon what the author wrote—which is necessarily less than he knew.

Other steps involve understanding how language works to communicate meaning to bridge this chasm. The author used techniques to give structure to the text. He tried to give much meaning to what he wrote. Now I am left with only the text to decipher the author’s intent. This is why understanding the how of how scripture communicates truth through language is, in my opinion, a reward of truth exceeded only by Christ himself.

Friday, June 30, 2006 2:25 PM

Charlie wrote: 

Interesting thoughts. The authorial intent is highly important. That is one of the reasons why I think that discourse analysis is helpful: DA helps us see clues in the text about how the author wants to present something.

Another thought about gaps: Meir Sternberg, in The Poetics of Biblical Narrative, argues that the authors used gapping to argue their point. So some of the gaps in the literature are perhaps there to actually communicate something.

One last thought about tradition. Christopher Hall spoke at ETS last year about tradition and the evangelical, and his article was in the latest JETS. Here is a quote that he quotes.

"their [Protestant] use of tradition is like teenagers having sex in the back seat of the car: They have not reached the level of commitment required before they take the pleasure. A Catholic sometimes feels that the traditionalizing Protestant wants the fun of tradition without paying the price of submission."

 

Tuesday, July 04, 2006 9:04 AM

Creedence wrote: To the extent of our commitment... Interesting thoughts, but ultimately they skirt the central issue; what do we do about conflicting interpretation?  I think Charlie touched on it and I would like to add a few more comments. 

The biggest conflicts in interpretation always stem from a lack of understanding and knowledge.  Understanding is the direct result of Salvation.  Knowledge, however, is the result of guided study over time.  We marginalize the significance of the time and study between the redemption of Saul and the outset of the ministry of Paul.  Certainly Paul was no novice in the Scriptures when he came to the Damascus road.  Why did God, and the church feel it was necessary for him to study for years after this?  His knowledge was twisted and needed to be straightened.

In a similary manner, too many people step up to the plate of ministry today without the requisite knowledge base.  I recall a time a while back where a young woman and her boyfriend were saved.  She had been an exotic dancer (I couldn't make this up!) for years, and wanted to make the commitment to the church.  She came to the point of confession and Salvation, and wanted to immediatly become a counsellor for young marrieds in the church! 

While my point is a little heavy handed, it is very disheartening to hear messages proclaimed so frequently that are such poor presentations of the Scriptures.  My point is simply this, the solution to the problem of conflicting interpretation is not more knowledge, but better knowledge.  The ultimate result of holding the interpretation of Scripture to a higher standard in churches today will be a much narrower, and less relevant, field of difference.

Wednesday, July 12, 2006 10:56 PM

Brian wrote: 

Creedence,

The difficulty that most pastors have is that the primary training in Bible colleges and seminaries is to pass on “right doctrine.” Interpretation of Scripture is a slave to doctrine. If a method of interpreting Scripture leads to different doctrine, it is rejected. Doctrine should be treated as the child of Scripture not its parent. And as long as doctrine is the primary measure to validate methods for interpreting the Bible we will not be able to improve our doctrine.

We must actively discuss the Scriptures themselves. The implications of a different interpretation must wait until after the interpretation is validated according to literary standards. Only then can the interpretation be applied in discussions of doctrine.

The lack of knowledge that you bemoan is a lack of knowledge about the author’s use of grammar and logic—Sternberg’s gaps that Charlie brought and other features of the text that communicate the message that the author intended to communicate. We must recognize these features and allow them to determine the proper interpretation. Not doctrine. Discourse Analysis is the term that seems to apply now. It still boils down to the ability to discern authorial intent.

We need to be committed to improving our discernment.

Thursday, July 27, 2006 5:02 PM

Creedence wrote:  I believe that we are talking in the same direction and saying much the same thing.  I would hesitate to use the term "logic", but your point is well said regardless.  I agree fully that the passing on of "right doctrine" must take a back seat to authorial intent.

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